Prior to their recent destruction, the 6th-7th century, rock-cut Buddha sculptures in the Bamiyan Valley of central Afghanistan were considered the largest in the world. Known collectively as the Bamiyan Buddhas, the two monumental sculptures have amazed both Buddhist and non-Buddhist visitors for more than a thousand years. Like many of the world’s great ancient monuments, little is known about who commissioned the Bamiyan Buddhas or the sculptors who carved them. However, their very existence points to the importance of the Buddhist faith and the Bamiyan Valley during this period. Buddhism along the Silk Route Bamiyan is located between the Indian subcontinent (to the southeast) and Central Asia (to the north), which made it an important location close to one of the most important branches of the Silk Route. The Silk Route was an ancient series of linked trade routes that connected the East to the West and carried both material wealth and ideas. Bamiyan’s central location along the Silk Route, along with its fertile plains amid harsh terrain, made it an ideal location for merchants and missionaries to stop during their travels. Many of the missionaries and merchants in this area during the middle of the first millennium were practitioners of the Buddhist faith. Buddhism had long been an important religion in the region, having been introduced during the early Kushan period.
Monumental Buddhas Prior to their destruction in 2001, two monumental Buddha sculptures could be seen carved into the cliff facing the Bamiyan Valley. The larger of the two figures, located on the western end (on the right in the photo above), measured 175 feet in height. The art historian Susan Huntington has argued that it represented the Buddha Vairochana. The smaller of the two monumental statues, located to the east, depicted the Buddha Shakyamuni. This figure was also enormous and measured 120 feet in height. Both images were carved into niches of the cliff side in high relief. The area near the heads of both Buddha figures and the area around the larger Buddha’s feet were carved in the round, allowing worshippers to circumambulate. Circumambulation, which is the act of walking around an object such as a stupa (a reliquary mound) or an image of the Buddha, is a common practice in Buddhist worship. Destruction Mullah Omar ordered Taliban forces to demolish the Bamiyan Buddhas in 2001. The destruction was complete. Only outlines of the figures and a few details remain. The direction to destroy the Buddha images was motivated, in part, by the Taliban’s extreme iconoclastic campaign as well as their disdain for western interest and funding that had gone to protecting the images while there was an intense and growing need for humanitarian aid in the region. The Taliban’s claim that destroying the Buddha sculptures was an Islamic act is belied by the fact that Bamiyan had become predominantly Muslim by the 10th century and that the sculptures had up until 2001 remained a largely intact. The destruction of the Bamiyan Buddhas was a huge loss for our understanding of human history. However, even in darkness light has a way of emerging. Since their destruction several new discoveries have been made near the sites of the Bamiyan Buddhas including the discovery of fragments of a 62-foot long reclining Buddha.